Tag Archives: Montana

Behind Every Man: Nancy Cooper Russell

1900-1945, Arts & Culture, Biography, Work, ,
Nancy Russell, whose business acumen made Montana's favorite Cowboy Artist a financial success, poses here with husband Charlie at Chico Hot Springs, 1908.
Nancy Russell, whose business acumen made Montana’s favorite Cowboy Artist a financial success, poses here with husband Charlie at Chico Hot Springs, 1908. MHS Photo Archives PAc 77-86.2

The adage “behind every successful man stands a good woman” has become an outmoded cliché. Nonetheless, it remains remarkably true for Montana’s favorite son, cowboy artist Charlie Russell, whose wife, Nancy Cooper Russell, was instrumental in his success. In fact, while Nancy “stood behind” her husband in terms of providing nurture and support, when it came to managing the business aspects of his career—and earning him international fame in the process—she was fully out front. As Charlie’s nephew, Austin Russell, noted, “[S]uccess came tapping at the [Russells’] door or, rather, Nancy dragged success in, hog-tied and branded.”

Nancy Cooper Russell’s story would in many ways befit a Horatio Alger novel. She was born in 1878 into meager circumstances on a Kentucky tobacco farm after her father, James Cooper, had abandoned her then-pregnant mother, Texas Annie Mann. In 1890, Nancy moved to Helena, Montana, with her mother, half-sister, and her mother’s second husband, James Allen. Thereafter, Allen was most often absent, so Texas supported her daughters by taking in sewing and laundry. Eventually, Nancy hired out as a housekeeper as well.

Texas died in 1894 following a lengthy illness. After the funeral, which Nancy arranged and paid for, Allen returned to Helena, staying only long enough to claim Nancy’s half-sister, Ella. He left sixteen-year-old Nancy to fend for herself. At the recommendation of one of her mother’s former customers, Ben and Lela Roberts—a Helena couple who had relocated to Cascade—hired Nancy to serve as their live-in housekeeper and help care for their three young children. Years later Nancy would recall her excitement when, in the fall of 1895, she learned that the Roberts were expecting a special dinner guest: a former cowboy who had an established reputation as both an artist and a hellion. Eleven months later, Charlie and “Mame,” as he always called Nancy, were married in a ceremony held in the Roberts’s home. The following year, the newlyweds moved permanently to Great Falls believing that the larger city would offer them greater opportunities. Continue reading Behind Every Man: Nancy Cooper Russell →

Elizabeth Clare Prophet, the Church Universal and Triumphant, and the Creation of Utopia in Montana’s Paradise Valley

1946-2014, Biography, Religion, , ,
Elizabeth Claire Prophet poses on Elizabeth Clare Prophet poses in Paradise Valley, on Church Universal and Triumphant property, in this early 1990s photograph. Courtesy Bozeman Chronicle
Elizabeth Clare Prophet poses in Paradise Valley, on Church Universal and Triumphant property, in this early 1990s photograph. Courtesy Bozeman Chronicle

Elizabeth Clare Prophet was a magnetic—and polarizing—New Age religious leader based in Montana’s Paradise Valley. At the height of her career, her teachings attracted an estimated fifty thousand adherents, her predictions of a coming nuclear apocalypse garnered national media attention, and her survivalist approach alienated many of her Paradise Valley neighbors. The story of Prophet and the Church Universal and Triumphant illustrates the growing popularity of New Age mysticism in the late twentieth century. It also serves as an interesting (if somewhat sensational) case study for how the Montana landscape can be imbued with spiritual meaning.

Elizabeth Clare Wulf was born in New Jersey in 1940. Though raised by nonreligious parents, she became a Christian Scientist at the age of nine. While attending Boston University in 1959, she met Mark Prophet, who through his group, The Summit Lighthouse, held seminars on ideas about spiritual enlightenment that dated back to the late 1800s. After marrying Prophet, Elizabeth joined her husband as a leader of The Summit Lighthouse, then took control of the group after his death. In 1975 she founded the Church Universal and Triumphant (CUT), which was based on Lighthouse teachings, which combined elements of mysticism, Christianity, Eastern spirituality, self-sufficiency, patriotism, and anticommunism.  Continue reading Elizabeth Clare Prophet, the Church Universal and Triumphant, and the Creation of Utopia in Montana’s Paradise Valley →

Julia Ereaux Schultz, Health Advocate and Cultural Champion

1900-1945, 1946-2014, Arts & Culture, Biography, Cultural Preservation, Medicine, Native American, Politics, Women's Organizations, Work, ,
Shown here celebrating her 100th birthday, Julia Schultz lived to be 104. MHS Photo Archives 944-893
Shown here celebrating her 100th birthday, Julia Schultz lived to be 104. MHS Photo Archives 944-893

Born in 1872 on the South Fork of the Sun River, Julia Ereaux was the daughter of a French immigrant, Lazare “Curley” Ereaux, and his A’a Ni Nin (White Clay—also known as Gros Ventre) wife, Pipe Woman. Julia, whose White Clay name was Sweet Pine, grew up in a bicultural family and was fluent in French, English, and Gros Ventre. She became a rancher and a newspaper correspondent, even as she served as a Fort Belknap tribal council member, promoted traditional indigenous arts, and worked to prevent the spread of tuberculosis on the reservation. A founding member of one of the first Indian women’s clubs in Montana, Schultz devoted her life to the well-being of the A’a Ni Nin people.

By the time Julia was born, her parents had already lost two children to a smallpox epidemic that took the lives of hundreds of American Indians in what is now north-central Montana. Along with several other mixed-heritage families, the Ereaux family settled near Augusta and took up farming. They were so poor, Julia later recalled, that her mother had to cut and thresh the grain by hand.

Julia received her schooling at St. Peter’s Mission School, an Indian boarding school in the Sun River Valley, which was attended by many Blackfeet and Métis children. Run by Ursuline nuns, the school also employed two famous Montanans during Julia’s years there: Mary Fields, a former slave who worked as handyman and gardener for the school and who became Montana’s first female postal carrier, and Louis Riel, one of the Métis leaders of the Northwest Rebellion of 1885. Continue reading Julia Ereaux Schultz, Health Advocate and Cultural Champion →

Feminism Personified: Judy Smith and the Women’s Movement

1946-2014, Activism, Biography, Feminism, Women's Organizations, ,
Before moving to Missoula, Judy Smith was active in the feminist movement in Texas. She poses here with her mother at the first Texas statewide women’s reproductive rights conference at the University of Texas Student Union in Austin in 1974
Before moving to Missoula, Judy Smith was active in the feminist movement in Texas. She poses here with her mother at the first Texas statewide women’s reproductive rights conference at the University of Texas Student Union in Austin in 1971. Photo by Alan Pogue, courtesy The Rag, http://www.theragblog.com/alice-embree-and-phil-primm-remembering-judy-smith/

Judy Smith was a fixture in Montana’s feminist community from her arrival in the state in 1973 until her death in 2013. Her four decades of activism in Missoula encapsulated the “second wave” of American feminism.

Like many of her contemporaries, Smith followed the “classic” trajectory from the student protest, civil rights, and anti-Vietnam War movements of the 1960s into the women’s movement of the 1970s. While pursuing a Ph.D. at the University of Texas, Smith joined a reproductive rights group. Because abortion was banned in the United States, she sometimes ferried desperate women over the border to Mexico to procure abortions. Knowing her actions were illegal, Smith consulted a local lawyer, Sarah Weddington. These informal conversations sparked the idea of challenging Texas’s anti-abortion statutes, culminating in the landmark Supreme Court case Roe v. Wade. From this success, Smith learned that “any action that you take . . . can build into something.”

Smith brought her conviction that grassroots activism was the key to social change with her to Missoula. As she later characterized her approach, she simply looked around her adopted hometown and demanded: “What do women need here? Let’s get it going. Get it done.” Continue reading Feminism Personified: Judy Smith and the Women’s Movement →

Nannie Alderson: Pioneer Ranchwoman

1800-1899, Agriculture, Family, Work, , ,
Nannie Alderson as an elderly woman. Born in 1860 in Virginia, the twenty-two-year-old Nannie Tiffany Alderson moved to eastern Montana in 1882, where she and her husband hoped to strike it rich on the cattle frontier. Their dreams of wealth never materialized.
Born in 1860 in Virginia, the twenty-two-year-old Nannie Tiffany Alderson moved to eastern Montana in 1882, where she and her husband hoped to strike it rich on the cattle frontier. Their dreams of wealth never materialized. MHS Photo Archives PAC 89-29

When Nannie Alderson and her husband, Walt, immigrated to Montana in 1883, they were among the first wave of settlers in eastern Montana’s nascent cattle kingdom. A Bride Goes West, Alderson’s memoir of her years as a rancher’s wife, is consistently listed as one of the best books about Montana. In it, she famously paraphrased Theodore Roosevelt, stating that Montana was “a great country for men and horses, but hell on women and cattle.” The story of her transition from a life of Southern privilege to the hardships of ranching on the Northern Plains has come to symbolize the experience of the pioneer woman in Montana.

Alderson grew up in a wealthy West Virginia family. She met Walt while visiting relatives in Kansas in 1882, and they were married in the spring of 1883. Possessed by a “feverish optimism” about the prospects of cattle ranching in Montana, the couple settled on a homestead south of Miles City. In her memoir, Alderson recalls an overwhelming sense of possibility: “Everyone, it seemed, was making fabulous sums of money or was about to make them; no one thought of losses; and for the next year my husband and I were to breathe that air of optimism and share all those rose-colored expectations.”

Continue reading Nannie Alderson: Pioneer Ranchwoman →

More Than Just a Happy Housewife: Home Demonstration Clubs in Post-World War II Montana

1946-2014, Agriculture, Women's Organizations, Work, , , , , , ,
Members of the Fort Peck Friendly Homemakers Club prepare to serve food at a fund-raiser for a children’s Christmas party, circa 1948. Early clubs on the Fort Peck Indian Reservation were segregated by race, but the Extension Office worked to integrate clubs in the 1960s.
Members of the Fort Peck Friendly Homemakers Club prepare to serve food at a fund-raiser for a children’s Christmas party, circa 1948. Early clubs on the Fort Peck Indian Reservation were segregated by race, but the Extension Office worked to integrate clubs in the 1960s. Roosevelt County Extension Service, “Annual Report of Cooperative Extension Work, 1949.” 22.

Home Demonstration clubs—also known as Homemakers clubs—were created in 1914 as part of the Cooperative Extension Service in Agriculture and Home Economics. Their goal was to bring “expert” instruction on the subjects of home economics and agriculture to rural women. Originally intended to “uplift” rural women through professional instruction, Home Demonstration clubs became a way for Montana women to socialize and learn from one another and to serve their communities. While the clubs attempted to reinforce conservative domestic values, the experiences of Home Demonstration clubwomen in the post-World War II era suggest that farm women adapted them to their own ends.

At their inception, Homemakers clubs reflected a Progressive-era faith that expertise and government intervention could improve American society. Targeting women who were unable to attend college, Home Demonstration agents instructed women in “scientific” methods of child rearing, food preservation, cooking, consumerism, nutrition, women’s and family health, and home and farm management. Department of Agriculture employee Mary E. Creswell expressed optimism that proper instruction would improve the lives—and character—of rural women: “With increased opportunity for training, . . . and with the opportunity for permanent service in her county, the work of the county woman agent will continue to be the most potent influence for progressive and happy country homes.”

Continue reading More Than Just a Happy Housewife: Home Demonstration Clubs in Post-World War II Montana →

After Suffrage: Women Politicians at the Montana Capitol

1900-1945, Activism, Politics, Trailblazers, , , , , , ,
Maggie Smith Hathaway outlined her positions on Prohibition, Child Welfare, and a "Workable Farm Loan Law" in this 1916 campaign flier.
Maggie Smith Hathaway outlined her positions on Prohibition, Child Welfare, and a “Workable Farm Loan Law” in this 1916 campaign flier. Maggie Smith Hathaway Collection, Mss 224, Maureen and Mike Mansfield Library, University of Montana

On November 3, 1914, Montana became the eleventh state to empower women with the right to vote. Two years later, newly enfranchised Montana women helped elect Jeannette Rankin to the U.S. House of Representatives. She took her seat as the first woman to serve in Congress four years before women achieved national suffrage. Rankin’s victory largely eclipsed another, equally significant 1916 victory: that year Montana also seated the first two women in the state’s House of Representatives. These women opened the door for those who followed in the political arena.

Emma Ingalls, a Republican from Flathead County, and Maggie Smith Hathaway, a Democrat from Ravalli County, represented opposing parties, but they both championed the cause of women’s suffrage and spoke out for the disenfranchised. As Ingalls and Hathaway took their seats in the Montana House in 1917, they represented the ribbon at the end of the finish line in a hard-won race. Conscious of their role as female reformers, both championed child welfare and women’s rights in the legislature.     Continue reading After Suffrage: Women Politicians at the Montana Capitol →

A Métis Girlhood

1900-1945, Biography, Coming of age, Family, , ,
Shown here around age 15, Cecilia LaRance Wiseman grew up on the Rocky Mountain front in a self-sufficient Métis community. Photo courtesy Alf Wiseman
Shown here around age 15, Cecilia LaRance Wiseman grew up on the Rocky Mountain front in a self-sufficient Métis community. Photo courtesy Alf Wiseman

Cecilia LaRance was born in 1915 in a cabin on the South Fork of the Teton River. Her grandparents were among the Métis families who had settled along the Rocky Mountains between Heart Butte and Augusta in the late 1800s. Growing up in the distinct culture formed by the fusion of French, Scottish, Chippewa, and Cree heritages, Cecilia belonged to the last generation of children to experience the self-sufficiency and “old ways” of this Métis community.

The French Canadian LaRance family settled along the Rocky Mountain Front in the 1870s. Cecilia’s grandmother, Marguerite LaRance, was the first person buried at the Métis cemetery nestled in the trees along the South Fork. Cecilia’s father, James LaRance, was born at St. Peter’s Mission west of Fort Benton. When James was left with three small children after his first wife’s death, he married soft-spoken and hardworking Mabel Fellers, whose family had fled to Montana after the failed Northwest Rebellion of 1885.

The couple raised their family on a squatter’s homestead on Willow Creek, furnishing their single-room cabin with a woodstove, a large table, and apple-box benches. James’ rocker sat near Mabel’s sewing machine by the window. The cabin lacked electricity and indoor plumbing, and the LaRances bathed in a galvanized tub behind two chairs draped with a sheet for privacy. Cecilia and her sisters shared a bed, their brothers slept on a foldout sofa, and the baby’s hammock hung over the parents’ bed. When guests visited, they slept in the only space left: under the table. “We didn’t have room enough to keep a moth’s suitcase in that house,” Cecilia remembered. Continue reading A Métis Girlhood →

Rose Gordon: Daughter of a Slave and Small-Town Activist

1900-1945, 1946-2014, African-American, Biography, Discrimination, Medicine, Work, , ,
Businesswoman and writer Rose Gordon poses with her brother, Taylor, in front of her White Sulphur Springs home, on May 1960, MHS Photo Archives 951-717
Businesswoman and writer Rose Gordon poses with her brother, Taylor, in front of her White Sulphur Springs home, on May 1960, MHS Photo Archives 951-717

Rose Gordon was born 1883 in White Sulphur Springs to a former slave and a black Scottish-born immigrant. Her commitment to service makes her life notable, while the grace and advocacy she showed in navigating the racist currents common to small-town Montana sheds light on the African American experience.

Rose’s father, John, came to Montana Territory by steamboat in 1881 to cook on the mining frontier; her mother, Mary, followed a year later. The family purchased a home in White Sulphur Springs, Meagher County, where John worked as a chef for the town’s primary hotel. At the time the family settled there, Meagher County was home to some forty-six hundred people, including thirty African Americans.

In the 1890s John Gordon was killed in a train accident, leaving Mary Gordon to support five children by cooking, doing laundry, and providing nursing care for area families. Despite the long hours she gave to helping her mother, Rose graduated from high school as valedictorian. Her graduation oration, “The Progress of the Negro Race,” ended with praise for the African American educator Booker T. Washington, and Rose’s life thereafter gave testimony to Washington’s emphasis on self-improvement, self-reliance, education, and non-confrontational relationships with white people.

Continue reading Rose Gordon: Daughter of a Slave and Small-Town Activist →

Faith Inspired Early Health Care

1800-1899, 1900-1945, Medicine, Religion, Work, , , , , , , , , ,
Beginning with the arrival of the Sisters of Charity of Leavenworth in 1869, women religious played a vital role in providing health care for Montanans. Here Sister Camille (near instrument stand) and Sister St. Charles assist Doctors (left to right) Thomas H. Pleasants, Fred Attix, and Joseph Brice with a 1909 surgery at St. Joseph’s Hospital in Lewistown. MHS Photo Archives 949-002
Beginning with the arrival of the Sisters of Charity of Leavenworth in 1869, women religious played a vital role in providing health care for Montanans. Here Sister Camille (near instrument stand) and Sister St. Charles assist Doctors (left to right) Thomas H. Pleasants, Fred Attix, and Joseph Brice with a 1909 surgery at St. Joseph’s Hospital in Lewistown. MHS Photo Archives 949-002

Catholic sisters and Protestant deaconesses established and refined health care in Montana. These dedicated women brought better medical care to the sick and played important roles in the evolution of nursing in the state.

The first five Sisters of Charity of Leavenworth, Kansas came by stagecoach to Helena in 1869. Within a year, they established St. John’s Hospital, the first Catholic hospital in the territory. These sisters were Montana’s first trained nurses.

The sisters began canvassing Montana’s remote camps on horseback, begging funds to establish a hospital in Deer Lodge. St. Joseph’s saw its first patients in 1873 and went on to serve Deer Lodge for ninety years. Among other acts of service, the sisters tended the wounded after the Battle of the Big Hole in 1877. They cared for casualties among both soldiers and Nez Perce at the battlefield before returning to Deer Lodge with their patients under terrible conditions; once at the hospital, the sisters found maggots infesting the combatants’ wounds.

Three more sisters traveled from Leavenworth in 1875 to Virginia City to open St. Mary’s Hospital. One of them, Sister Irene McGrath, was a young novice barely eighteen. By 1879, the mining camp had dwindled and patients were few. The sisters were never meant to be ornamental, and so they moved on.  Continue reading Faith Inspired Early Health Care →