Monthly Archives: March 2014

A “Compassionate Heart” and “Keen Mind”: The Life of Doctor Caroline McGill

From 1916 to 1956, Dr. Caroline McGill, pictured here in 1953, served the families of Butte, becoming one of Montana's most beloved physicians.
From 1916 to 1956, Dr. Caroline McGill, pictured here in 1953, served the families of Butte, becoming one of Montana’s most beloved physicians. MHS Photo Archives 943-656

Born on a farm near Mansfield, Ohio, in 1879, Caroline McGill devoted her life to the people of Montana, her adopted state. In her work as a physician she earned the love and respect of the people of Butte, but her role in the creation of the Museum of the Rockies is her enduring legacy to all Montanans.

McGill’s family moved to Missouri when she was five, and at the age of seventeen she acquired a teaching certificate so she could support herself and complete high school. She achieved that goal in 1901 and continued her education at the University of Missouri. By 1908 she had a B.A. in science, an M.A. in zoology, and a Ph.D. in anatomy and physiology, thereby becoming the first woman to receive a doctorate from that school. She taught at her alma mater until 1911, and former students later “aver[ed] that she was the finest medical school instructor” they had had.

Although the University of Missouri offered McGill a full professorship, she decided to shift career paths and accepted a position as pathologist at Murray Hospital in Butte. In a letter to a family member, she explained her decision to move to Montana: “I’ll tell you right now I am making the biggest fool mistake to go . . . but I’m going.” “Feels sort of funny to stand off and serenely watch myself commit suicide, [but] I’ll just have to let her rip.” Continue reading A “Compassionate Heart” and “Keen Mind”: The Life of Doctor Caroline McGill

“Men Were My Friends, but Women Were My Cause”: The Career and Feminism of Frances Elge

Frances Elge cultivated a deliberately ladylike style as she made her way up the ranks of the male dominated legal profession. Montana’s first woman elected county attorney, Elge was later one of the few women Indian probate judges for the Department of Interior. Frances C. Elge Papers, MHS Archives
Frances Elge cultivated a deliberately ladylike style as she made her way up the ranks of the male dominated legal profession. Montana’s first woman elected county attorney, Elge was later one of the few women Indian probate judges for the Department of Interior. Frances C. Elge Papers, MHS Archives

Born in Helena in 1906, Elge attended that city’s public schools and went on to graduate from law school at the University of Montana in 1930. Reflecting on her time at UM and her subsequent career as an attorney, Elge recalled, “I was a novelty when I went through law school. The men helped me along because they didn’t see me as competition. Men today know better.”

After law school she returned to Helena, where Wellington Rankin—a prominent Helena attorney and public official and brother of Congresswoman Jeannette Rankin—allowed her to use his library and office and gave her ten cases to start a private practice. She continued in private practice until 1932, when she was elected to the position of public administrator in Lewis and Clark County. Two years later the voters elected her county attorney, the second woman elected in Montana to that office.

After a single term, Elge left to work on Jeannette Rankin’s second campaign for Congress and acted as the congresswoman’s administrative assistant in Washington, D.C. During World War II she worked for the War Shipping Administration and Maritime Commission. In 1954 she became an Indian probate judge for the Department of Interior, one of the only women in that position, and served until her retirement in 1977. Continue reading “Men Were My Friends, but Women Were My Cause”: The Career and Feminism of Frances Elge

Legalized Midwifery: Montana Leads the Way

The argument over home birth midwifery played out in the newspapers as well as in the court and the legislature. The Missoulian published this article, "Midwifery on trial in Montana," on January 4, 1989.010489
The argument over home birth midwifery played out in the newspapers as well as in the court and the legislature. The Missoulian published this article on January 4, 1989.

Although Montana midwives had a long history of working with doctors to serve the needs of women in their communities, their profession—and especially the idea of home birth—faded from mainstream acceptance as the hospital replaced the home as the “normal” birthing location. By the 1950s, a majority of women across the United States delivered their babies in hospitals. Even as hospital births became more common, midwives continued to assume that pregnancy and delivery were nonmedical events. Physicians, on the other hand, began to insist that medical assistance and access to technology were necessary for safe deliveries.

The conflict crystalized in 1988 when the Montana Board of Medical Examiners, at the request of a Missoula physician, pressed charges against a Montana midwife, Dolly Browder, and initiated a court case, accusing her of violating the Medical Practice Act by practicing medicine without a license.

After a three-day civil trial, the Missoula judge ruled against Browder. He concluded that she was practicing medicine and banned her from assisting pregnant women. The case concluded in January 1989, just as the Fifty-first session of the Montana legislature convened. With the looming threat of additional lawsuits, the Montana Midwifery Association hired a lobbyist, raised funds, and organized supporters. Their goal: To change the Montana Medical Practice Act to exempt home birth midwifery. Continue reading Legalized Midwifery: Montana Leads the Way

Behind Every Man: Nancy Cooper Russell

Nancy Russell, whose business acumen made Montana's favorite Cowboy Artist a financial success, poses here with husband Charlie at Chico Hot Springs, 1908.
Nancy Russell, whose business acumen made Montana’s favorite Cowboy Artist a financial success, poses here with husband Charlie at Chico Hot Springs, 1908. MHS Photo Archives PAc 77-86.2

The adage “behind every successful man stands a good woman” has become an outmoded cliché. Nonetheless, it remains remarkably true for Montana’s favorite son, cowboy artist Charlie Russell, whose wife, Nancy Cooper Russell, was instrumental in his success. In fact, while Nancy “stood behind” her husband in terms of providing nurture and support, when it came to managing the business aspects of his career—and earning him international fame in the process—she was fully out front. As Charlie’s nephew, Austin Russell, noted, “[S]uccess came tapping at the [Russells’] door or, rather, Nancy dragged success in, hog-tied and branded.”

Nancy Cooper Russell’s story would in many ways befit a Horatio Alger novel. She was born in 1878 into meager circumstances on a Kentucky tobacco farm after her father, James Cooper, had abandoned her then-pregnant mother, Texas Annie Mann. In 1890, Nancy moved to Helena, Montana, with her mother, half-sister, and her mother’s second husband, James Allen. Thereafter, Allen was most often absent, so Texas supported her daughters by taking in sewing and laundry. Eventually, Nancy hired out as a housekeeper as well.

Texas died in 1894 following a lengthy illness. After the funeral, which Nancy arranged and paid for, Allen returned to Helena, staying only long enough to claim Nancy’s half-sister, Ella. He left sixteen-year-old Nancy to fend for herself. At the recommendation of one of her mother’s former customers, Ben and Lela Roberts—a Helena couple who had relocated to Cascade—hired Nancy to serve as their live-in housekeeper and help care for their three young children. Years later Nancy would recall her excitement when, in the fall of 1895, she learned that the Roberts were expecting a special dinner guest: a former cowboy who had an established reputation as both an artist and a hellion. Eleven months later, Charlie and “Mame,” as he always called Nancy, were married in a ceremony held in the Roberts’s home. The following year, the newlyweds moved permanently to Great Falls believing that the larger city would offer them greater opportunities. Continue reading Behind Every Man: Nancy Cooper Russell

Elizabeth Clare Prophet, the Church Universal and Triumphant, and the Creation of Utopia in Montana’s Paradise Valley

Elizabeth Claire Prophet poses on  Elizabeth Clare Prophet poses in Paradise Valley, on Church Universal and Triumphant property, in this early 1990s photograph. Courtesy Bozeman Chronicle
Elizabeth Clare Prophet poses in Paradise Valley, on Church Universal and Triumphant property, in this early 1990s photograph. Courtesy Bozeman Chronicle

Elizabeth Clare Prophet was a magnetic—and polarizing—New Age religious leader based in Montana’s Paradise Valley. At the height of her career, her teachings attracted an estimated fifty thousand adherents, her predictions of a coming nuclear apocalypse garnered national media attention, and her survivalist approach alienated many of her Paradise Valley neighbors. The story of Prophet and the Church Universal and Triumphant illustrates the growing popularity of New Age mysticism in the late twentieth century. It also serves as an interesting (if somewhat sensational) case study for how the Montana landscape can be imbued with spiritual meaning.

Elizabeth Clare Wulf was born in New Jersey in 1940. Though raised by nonreligious parents, she became a Christian Scientist at the age of nine. While attending Boston University in 1959, she met Mark Prophet, who through his group, The Summit Lighthouse, held seminars on ideas about spiritual enlightenment that dated back to the late 1800s. After marrying Prophet, Elizabeth joined her husband as a leader of The Summit Lighthouse, then took control of the group after his death. In 1975 she founded the Church Universal and Triumphant (CUT), which was based on Lighthouse teachings, which combined elements of mysticism, Christianity, Eastern spirituality, self-sufficiency, patriotism, and anticommunism.  Continue reading Elizabeth Clare Prophet, the Church Universal and Triumphant, and the Creation of Utopia in Montana’s Paradise Valley

Julia Ereaux Schultz, Health Advocate and Cultural Champion

Shown here celebrating her 100th birthday, Julia Schultz lived to be 104. MHS Photo Archives 944-893
Shown here celebrating her 100th birthday, Julia Schultz lived to be 104. MHS Photo Archives 944-893

Born in 1872 on the South Fork of the Sun River, Julia Ereaux was the daughter of a French immigrant, Lazare “Curley” Ereaux, and his A’a Ni Nin (White Clay—also known as Gros Ventre) wife, Pipe Woman. Julia, whose White Clay name was Sweet Pine, grew up in a bicultural family and was fluent in French, English, and Gros Ventre. She became a rancher and a newspaper correspondent, even as she served as a Fort Belknap tribal council member, promoted traditional indigenous arts, and worked to prevent the spread of tuberculosis on the reservation. A founding member of one of the first Indian women’s clubs in Montana, Schultz devoted her life to the well-being of the A’a Ni Nin people.

By the time Julia was born, her parents had already lost two children to a smallpox epidemic that took the lives of hundreds of American Indians in what is now north-central Montana. Along with several other mixed-heritage families, the Ereaux family settled near Augusta and took up farming. They were so poor, Julia later recalled, that her mother had to cut and thresh the grain by hand.

Julia received her schooling at St. Peter’s Mission School, an Indian boarding school in the Sun River Valley, which was attended by many Blackfeet and Métis children. Run by Ursuline nuns, the school also employed two famous Montanans during Julia’s years there: Mary Fields, a former slave who worked as handyman and gardener for the school and who became Montana’s first female postal carrier, and Louis Riel, one of the Métis leaders of the Northwest Rebellion of 1885. Continue reading Julia Ereaux Schultz, Health Advocate and Cultural Champion

Feminism Personified: Judy Smith and the Women’s Movement

Before moving to Missoula, Judy Smith was active in the feminist movement in Texas.  She poses here with her mother at the first Texas statewide women’s reproductive rights conference at the University of Texas Student Union in Austin in 1974
Before moving to Missoula, Judy Smith was active in the feminist movement in Texas. She poses here with her mother at the first Texas statewide women’s reproductive rights conference at the University of Texas Student Union in Austin in 1971. Photo by Alan Pogue, courtesy The Rag, http://www.theragblog.com/alice-embree-and-phil-primm-remembering-judy-smith/

Judy Smith was a fixture in Montana’s feminist community from her arrival in the state in 1973 until her death in 2013. Her four decades of activism in Missoula encapsulated the “second wave” of American feminism.

Like many of her contemporaries, Smith followed the “classic” trajectory from the student protest, civil rights, and anti-Vietnam War movements of the 1960s into the women’s movement of the 1970s. While pursuing a Ph.D. at the University of Texas, Smith joined a reproductive rights group. Because abortion was banned in the United States, she sometimes ferried desperate women over the border to Mexico to procure abortions. Knowing her actions were illegal, Smith consulted a local lawyer, Sarah Weddington. These informal conversations sparked the idea of challenging Texas’s anti-abortion statutes, culminating in the landmark Supreme Court case Roe v. Wade. From this success, Smith learned that “any action that you take . . . can build into something.”

Smith brought her conviction that grassroots activism was the key to social change with her to Missoula. As she later characterized her approach, she simply looked around her adopted hometown and demanded: “What do women need here? Let’s get it going. Get it done.” Continue reading Feminism Personified: Judy Smith and the Women’s Movement

Nannie Alderson: Pioneer Ranchwoman

Nannie Alderson as an elderly woman. Born in 1860 in Virginia, the twenty-two-year-old Nannie Tiffany Alderson moved to eastern Montana in 1882, where she and her husband hoped to strike it rich on the cattle frontier. Their dreams of wealth never materialized.
Born in 1860 in Virginia, the twenty-two-year-old Nannie Tiffany Alderson moved to eastern Montana in 1882, where she and her husband hoped to strike it rich on the cattle frontier. Their dreams of wealth never materialized. MHS Photo Archives PAC 89-29

When Nannie Alderson and her husband, Walt, immigrated to Montana in 1883, they were among the first wave of settlers in eastern Montana’s nascent cattle kingdom. A Bride Goes West, Alderson’s memoir of her years as a rancher’s wife, is consistently listed as one of the best books about Montana. In it, she famously paraphrased Theodore Roosevelt, stating that Montana was “a great country for men and horses, but hell on women and cattle.” The story of her transition from a life of Southern privilege to the hardships of ranching on the Northern Plains has come to symbolize the experience of the pioneer woman in Montana.

Alderson grew up in a wealthy West Virginia family. She met Walt while visiting relatives in Kansas in 1882, and they were married in the spring of 1883. Possessed by a “feverish optimism” about the prospects of cattle ranching in Montana, the couple settled on a homestead south of Miles City. In her memoir, Alderson recalls an overwhelming sense of possibility: “Everyone, it seemed, was making fabulous sums of money or was about to make them; no one thought of losses; and for the next year my husband and I were to breathe that air of optimism and share all those rose-colored expectations.”

Continue reading Nannie Alderson: Pioneer Ranchwoman