Born near Hays on the Fort Belknap Reservation in 1896, Theresa Chandler Walker Lamebull dedicated much of her later years to language preservation. She taught until shortly before her death in 2007. Photo courtesy Terry Brockie.
Theresa Chandler Walker Lamebull was still teaching when she died in 2007 at 111 years of age. Her subject was A’aniiih, or White Clay, the language of the A’aninin (Gros Ventre) people and one of the world’s most endangered languages. By the 1990s, Theresa Lamebull was one of only a dozen people to speak the language fluently. Her willingness to share her knowledge of the White Clay language became the foundation for its recovery.
Theresa Elizabeth Chandler, or Kills At Night, was born to Kills In The Brush and Al Chandler in 1896 in a tipi near Hays on the Fort Belknap Indian Reservation. Raised by her grandmother, Sharp Nose, for the first few years of her life, young Kills At Night was fully immersed in White Clay culture. She then lived with her mother and stepfather, White Weasel, until she was twelve and the federal government mandated she go to school. Without the option of a day school, Theresa attended St. Paul’s Catholic boarding school in Harlem, Montana. She long remembered the fences that surrounded the mission school to keep children from running away and returning to their families.
Shown here celebrating her 100th birthday, Julia Schultz lived to be 104. MHS Photo Archives 944-893
Born in 1872 on the South Fork of the Sun River, Julia Ereaux was the daughter of a French immigrant, Lazare “Curley” Ereaux, and his A’a Ni Nin (White Clay—also known as Gros Ventre) wife, Pipe Woman. Julia, whose White Clay name was Sweet Pine, grew up in a bicultural family and was fluent in French, English, and Gros Ventre. She became a rancher and a newspaper correspondent, even as she served as a Fort Belknap tribal council member, promoted traditional indigenous arts, and worked to prevent the spread of tuberculosis on the reservation. A founding member of one of the first Indian women’s clubs in Montana, Schultz devoted her life to the well-being of the A’a Ni Nin people.
By the time Julia was born, her parents had already lost two children to a smallpox epidemic that took the lives of hundreds of American Indians in what is now north-central Montana. Along with several other mixed-heritage families, the Ereaux family settled near Augusta and took up farming. They were so poor, Julia later recalled, that her mother had to cut and thresh the grain by hand.
Julia received her schooling at St. Peter’s Mission School, an Indian boarding school in the Sun River Valley, which was attended by many Blackfeet and Métis children. Run by Ursuline nuns, the school also employed two famous Montanans during Julia’s years there: Mary Fields, a former slave who worked as handyman and gardener for the school and who became Montana’s first female postal carrier, and Louis Riel, one of the Métis leaders of the Northwest Rebellion of 1885. Continue reading
Jesuit missionary and artist Nicholas Point, who lived with the Salish and Pend d’Oreille in 1842, captioned this illustration “Women warriors proved themselves rivals of the men in courage.” From Wilderness Kingdom: Indian Life in the Rocky Mountains: 1840-1847, The Journals and Paintings of Nicholas Point, S.J. (Chicago ,1967).
Among the indigenous peoples of Montana, being a warrior was not an exclusively male occupation. Women commonly dominated the realms of housekeeping, food preparation, and child rearing. They influenced leadership, articulated their political concerns, and exercised a great deal of control over economic, domestic, and intertribal matters. A few women, however, gave up their traditional domestic role altogether and became “career warriors.”
People who knew these female warriors personally—tribal members, traders, missionaries, and military officers—provide details about their lives in oral histories, expedition journals, and drawings. The women’s military skill and bravery caught non-Indians off guard since they were unaccustomed to women participating in combat. The women’s male enemies were perhaps even more taken aback, sometimes fearing these women warriors possessed special, even supernatural abilities.
One especially fearless warrior was Kaúxuma Núpika, a Kootenai woman who was also a cultural intermediary and prophet. In 1808, young Kaúxuma Núpika married a Frenchman working for the explorer David Thompson. She was so rowdy that Thompson exiled her from his camp. She divorced her husband, claimed to have been changed into a man, and then took a succession of wives. Continue reading